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Worldwork Glossary
Definitions of Worldwork Terms listed in black and terms related to Worldwork, listed in grey.
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Revenge
When anyone uses rank and privilege unconsciously, the
other side may resort to revenge as the only means available
to call attention to injustice. Here, revenge is a momentary “wake-up
call” to become aware of the abuse of rank.
Rank and Privilege
Rank consists of the power and privileges – earned
or unearned – that one receives within society,
community, or within oneself. Unconsciousness of our relative
rank and privileges organizes much of our communication difficulties
and conflicts.
Process Work defines four kinds of rank. The first two
are external and more related to how society is structured. The
second two are more internally oriented, that is, how we feel
about ourselves. They are:
Social rank: has to do with the social status one receives
based on what the mainstream culture values and supports. Some
factors that determine social rank are gender, race, religion,
class, health and (dis)ability, age, sexual orientation and education.
Structural rank: the rank associated with structural positions
of power. Teachers, parents, bosses and leaders of organizations
all have structural rank in relation to their students, children,
workers and newcomers to an organization. Structural rank is
seen in hierarchies in our businesses, organizations, and governments;
the structure elevates certain positions over others.
Psychological rank: is related to how we feel about ourselves.
It includes how we weather our childhood traumas and families.
If one has good self-esteem, she has higher psychological rank
than if she is depressed, lonely and feels much personal suffering.
Our psychological rank can be seen in our centeredness and in
our ability to fluid, open, and expressive.
Spiritual rank: has to do with the ease or sense of well-being
that comes from feeling some energy source bigger than ourselves.
It may be an affirming experience in the background sustaining
us in difficult moments. Someone from an oppressed group may
have spiritual rank, from having endured and survived their suffering.
They may gain a realization that they don’t want to perpetuate
the oppression they suffered from. Spiritual rank gives us the
sense that we are supported by something larger than ourselves,
or our culture, that allows us to withstand difficulty and to
create community.
Contextual rank: Rank is also dependent on context. For example,
when you are in a group that you know well, you might have rank
that a newcomer does not have, or that you don’t have in
a different group.
Rank Complexity
Rank dynamics are complex. It is almost never a simple matter
of one person having more rank than another. In relation
to others, you have more rank in one area, and less in another. Facilitating
awareness of rank complexity is an important part of facilitating
in situations of conflict, and can support conflict resolution
and deeper levels of communication.
Rank Consciousness: If you become aware of your rank,
you can choose to use it for the benefit of the whole. Unconsciousness
of rank can perpetuate hurt or abuse. While each of us
has high rank in some areas and lower rank in others, it is in
the nature of ‘rank’ that it is harder to notice
areas of our privilege and higher rank, than areas we have lower
rank.
Privilege: An advantage - something that gives
opportunity or power. Sometimes the word ‘privilege’ also
refers to a special pleasure or honour as in ‘it is a privilege
to be with you’. Generally privilege is thought of as belonging
to the few as compared to the many – like university education,
which on a world scale is the privilege of a few. In ‘Worldwork’,
we bring awareness to privilege in relation to social, structural,
contextual, psychological and spiritual rank dynamics.
Roles
Timespirit The concept of roles belongs to the ‘dreamland’ level
of group process. While each role such as “boss”, “underling”, “patient”, “helper” seems
to be located with a given individual or group, it is actually
a “Timespirit” that needs to be filled by many of
us. In other words, each role is much greater than any one individual
or group. Moreover, each of us is bigger than any one role. In
other words, people are not roles. Stepping into a role means
helping to manifest one facet of the role.
Role Switching There is a natural tendency to role switch. That
is, we find that we may identify with a particular role but then
at a given point notice that we feel pulled to represent another
role, or that we are in another role. An individual is
bigger than any one role. For example, someone in a social service
organization who is identified as a helper for others who are
suffering and in need of care, may begin to speak about her or
his own suffering. At that moment, she or he has switched roles
into the “others” that need care. Noticing and allowing
yourself to switch roles is awareness practice; sensing when
you are in one role and when you begin to move to another. This
is another aspect of ‘dreamland’ in which we share
roles.
Ghost Roles Ghosts are a part of ‘dreamland’.
They refer to those things that are spoken about but not directly
represented by anyone in a given group. Some typical ghosts are
ancestors who are spoken about but who are no longer present,
the “bad” person
who is not in the room, the environment. Everyone shares these
ghost roles. If someone is able to represent and express the
views and thoughts of ghosts, it can be an important key to the
process.
Is the intentional or unintentional and unconscious use of the
mainstream or dominant power (political or otherwise) against
another race with less social power. It involves prejudice plus
the power to enforce this prejudice. Racism may be individual
or systemic, and the worldwide system, which privileges white
people, is also racism.
Institutional racism The term was coined by Stokely Carmichael
of the Black Panther movement in the late 1960s. in the United
States. He defined the term as "the collective failure
of an organization to provide an appropriate and professional
service to people because of their color, culture or ethnic origin”.
Institutional racism is distinguished from the bigotry or racial
bias of individuals by the existence of systematic policies and
practices that have the effect of disadvantaging certain racial
or ethnic groups. Race-based discrimination in housing or bank
lending and systematic profiling of members of certain races
by security and law enforcement workers for example, are forms
of institutional racism, which are overtly based on race.
The United Nations Convention Relating to the Status of Refugees
1951. An agreement between states in the aftermath of World War
II which grants protected status to people who have fled their
country through fear of persecution for reasons of race, religion,
nationality, membership of a particular social group or political
opinion. In addition, the Convention aims to share the responsibility
between nations for refugees who fled from Europe during the
war.
In the UK, the term refugee has the
specific meaning of someone whose claim for asylum under the
Refugee Convention has been granted. The UK would be very unlikely to grant refugee
status to someone who did not risk persecution and thus come
within the terms of the Refugee Convention. However, the
term refugee is also used more generally to mean anyone who leaves
their own country because of a threat to their physical safety
or their livelihood, not because of persecution, but for example
through war, natural disaster or famine, so they are not seeking
a legal protection status. Most of the world’s refugees
cross a border into a neighboring country without any further
legal process.
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This information has been prepared
by staff and is from various sources, including previous Worldwork
handouts and the website of A & A Mindell. |